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	<title>Comments on: Army of YouTube by Rosemary Heather</title>
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	<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/</link>
	<description>Moving image transmission: driving debate and ideas around the moving image, film, art, animation and everything else.</description>
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		<title>By: YouTube 2012 &#171; MEDIA PRAXIS</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-1993</link>
		<dc:creator>YouTube 2012 &#171; MEDIA PRAXIS</dc:creator>
		<pubDate>Wed, 18 Jan 2012 17:28:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-1993</guid>
		<description>[...] is more quality programming on YouTube from both corporate culture and everyday [...]</description>
		<content:encoded><![CDATA[<p>[...] is more quality programming on YouTube from both corporate culture and everyday [...]</p>
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	<item>
		<title>By: Army of YouTube &#171; Army of YouTube</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-1862</link>
		<dc:creator>Army of YouTube &#171; Army of YouTube</dc:creator>
		<pubDate>Thu, 07 Jul 2011 20:27:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-1862</guid>
		<description>[...] If artists once played a leading – avant garde – role in providing a complex and forward-looking framework for reflection on the contemporary world, it now seems most comfortable bringing up the rear, providing explanations for developments already intuitively understood and widely enjoyed by the culture at large. [...]</description>
		<content:encoded><![CDATA[<p>[...] If artists once played a leading – avant garde – role in providing a complex and forward-looking framework for reflection on the contemporary world, it now seems most comfortable bringing up the rear, providing explanations for developments already intuitively understood and widely enjoyed by the culture at large. [...]</p>
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		<title>By: Jinhan Ko</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-348</link>
		<dc:creator>Jinhan Ko</dc:creator>
		<pubDate>Fri, 19 Feb 2010 15:38:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-348</guid>
		<description>Rosem

army of youtube is a good article

gives me many points to ruminate on

especially true for us here in vancouver where the sheer scale of
economy around olympics and how it is sweeping up everything in its
path

i am optimistic though

the more youtube we have the more crap we need to consume this i am sure of

there is hope for us yet

yours

jin@instantcoffee.org</description>
		<content:encoded><![CDATA[<p>Rosem</p>
<p>army of youtube is a good article</p>
<p>gives me many points to ruminate on</p>
<p>especially true for us here in vancouver where the sheer scale of<br />
economy around olympics and how it is sweeping up everything in its<br />
path</p>
<p>i am optimistic though</p>
<p>the more youtube we have the more crap we need to consume this i am sure of</p>
<p>there is hope for us yet</p>
<p>yours</p>
<p><a href="mailto:jin@instantcoffee.org">jin@instantcoffee.org</a></p>
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	<item>
		<title>By: kenneth</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-322</link>
		<dc:creator>kenneth</dc:creator>
		<pubDate>Mon, 01 Feb 2010 17:26:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-322</guid>
		<description>Hey Rosemary,

Happy new year and all that! I just got around to reading your piece on youtube - I thought it was good and seems to have sparked some lively discussion (Eli!!). I&#039;m starting to come back around to the more expansive idea I had of art several years ago. I think the time around Paul and Andrew and all the raw physicality and valuation of the work made me lean in that direction, toward value in the unique materiality, although that really goes against a lot of what I believe art can do (other than sit in someone&#039;s house and have a prominent place on the balance sheet). I thought you negotiated the precipice well - there&#039;s the very conservative artist-genius-unique-emanation on the one hand (which Krauss et al haven&#039;t hesitated to call fascist to its face) and then the watery weak espresso line of Rikrit et al on the other. If I understand you right, I think you&#039;re saying there&#039;s room for something else between those two extremes, and that youtube and other &#039;virtual technologies&#039; may facilitate its coming about. I definitely think there&#039;s something there, but it&#039;ll only be recognised if people can get away from the post-conceptualism reactionary attitude that sees somewhat more ephemeral art as hackish and without value, not &#039;real&#039; art. art, the identity of whose &#039;author&#039; is in question. anyway, have to get back to work!

Take care,
Ken</description>
		<content:encoded><![CDATA[<p>Hey Rosemary,</p>
<p>Happy new year and all that! I just got around to reading your piece on youtube &#8211; I thought it was good and seems to have sparked some lively discussion (Eli!!). I&#8217;m starting to come back around to the more expansive idea I had of art several years ago. I think the time around Paul and Andrew and all the raw physicality and valuation of the work made me lean in that direction, toward value in the unique materiality, although that really goes against a lot of what I believe art can do (other than sit in someone&#8217;s house and have a prominent place on the balance sheet). I thought you negotiated the precipice well &#8211; there&#8217;s the very conservative artist-genius-unique-emanation on the one hand (which Krauss et al haven&#8217;t hesitated to call fascist to its face) and then the watery weak espresso line of Rikrit et al on the other. If I understand you right, I think you&#8217;re saying there&#8217;s room for something else between those two extremes, and that youtube and other &#8216;virtual technologies&#8217; may facilitate its coming about. I definitely think there&#8217;s something there, but it&#8217;ll only be recognised if people can get away from the post-conceptualism reactionary attitude that sees somewhat more ephemeral art as hackish and without value, not &#8216;real&#8217; art. art, the identity of whose &#8216;author&#8217; is in question. anyway, have to get back to work!</p>
<p>Take care,<br />
Ken</p>
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	</item>
	<item>
		<title>By: Bookmarks for December 3rd through December 8th at vlog 4.0 [a blog about vogs]</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-256</link>
		<dc:creator>Bookmarks for December 3rd through December 8th at vlog 4.0 [a blog about vogs]</dc:creator>
		<pubDate>Tue, 08 Dec 2009 05:05:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-256</guid>
		<description>[...] Army of YouTube: Rosemary Heather &#8211; Article about YouTube and contemporary art practice. [...]</description>
		<content:encoded><![CDATA[<p>[...] Army of YouTube: Rosemary Heather &#8211; Article about YouTube and contemporary art practice. [...]</p>
]]></content:encoded>
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	<item>
		<title>By: Christine Martin</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-240</link>
		<dc:creator>Christine Martin</dc:creator>
		<pubDate>Sat, 14 Nov 2009 16:33:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-240</guid>
		<description>Hi Rosemary,
Great article.  as you know i &quot;sold out&quot; and left the security of the &quot;quaint relic of the art world long ago. i have found myself in the strange and wonderful corporate and commercial world of social media and I am happy to hear some witty critique of these two spaces. - its weird but I almost cried watching the Michael Jackson tribute. but I can cry at a good Pepsi commercial  too. i guess I am just very easily manipulated that way. i am also a big fan of Beuys&#039; faith! 
Thanks for starting this conversation!
C</description>
		<content:encoded><![CDATA[<p>Hi Rosemary,<br />
Great article.  as you know i &#8220;sold out&#8221; and left the security of the &#8220;quaint relic of the art world long ago. i have found myself in the strange and wonderful corporate and commercial world of social media and I am happy to hear some witty critique of these two spaces. &#8211; its weird but I almost cried watching the Michael Jackson tribute. but I can cry at a good Pepsi commercial  too. i guess I am just very easily manipulated that way. i am also a big fan of Beuys&#8217; faith!<br />
Thanks for starting this conversation!<br />
C</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Vera Tollmann</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-239</link>
		<dc:creator>Vera Tollmann</dc:creator>
		<pubDate>Sat, 14 Nov 2009 15:17:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-239</guid>
		<description>Hi Rosemary,
thanks a lot for your anti-art/pro-Youtube article, which I only found now. 
Also reading the long column of responses was really inspiring.

I&#039;ve been thinking about Youtube (footage) as a subject of contemporary video art. So I thought of video art more as a medium which organises Youtube &quot;into a second level of meaning&quot;, as you describe it. 

For me it seems that Youtube temporarily is able to close the gap between art and popular culture, but also between web theory and cultural studies. I think art here in this case provides a &quot;framework of intelligibility&quot;. Also Youtube &#039;refreshes&#039; art with its constant output and offers a stage for revising the producer-consumer model as early conceptual video art did with TV. Most recently, there were too many works made with an intentional backwardness when it comes to form. 

In addition, I dislike the hedonism in contemporary art which goes along 
with its &quot;total capitulation to corporate interests&quot; and its &quot;devotion to 
the capricious practices of unregulated free market capitalism&quot; (quote from 
Bruce LaBruce). Its interesting to ask why Youtube evokes expectations that 
art could be challenged or vice versa. On one side we admire the early 
conceptual video art works (those addressing the camera like many Youtube 
amateurs do today). Its characteristics appeal on Youtube in a mainstream 
application. Maybe one could say that Youtube accomplishes utopian ideas of avantgarde art, at least for a short time... I was repeatedly reminded 
of Youtube&#039;s corporate property.

Like Earl Miller who commented earlier on your article, I was thinking about 
similarities between early conceptual video art and Youtube. For the 
screening &quot;Always on your minds&quot; I  made a compilation of video art works 
with different relations to Youtube. I presented the program at the Ankara 
edition of the conference series &quot;Video Vortex&quot; last autumn. Part of the 
program was a video by Karolin Meunier. In the video she seems to double 
form and content by performing for the camera and reflecting in her 
monologue the act of speaking and the condition of the speaker in general. 

The video&#039;s text is a montage of quotes from about 10 different sources, like the video &quot;Boomerang&quot; by Richard Serra, in which Nancy Holt is interrupted by the feedback of her own voice or a paragraph from Rosalind Krauss well known text &quot;The Aesthetics of Narcissism&quot; in which Krauss writes on Boomerang. With her conceptual resumption or renewal Meunier connects the video Boomerang and its reception. In so doing she continues the discourse on video technology regarding the construction of subjects.

I would like to recommend to you the Video Vortex reader:
http://networkcultures.org/wpmu/portal/files/2008/10/vv_reader_small.pdf

(On 20/21 November Video Vortex 5 takes place in Brussels, maybe you have time to go there: http://networkcultures.org/wpmu/videovortex/)

Best, V</description>
		<content:encoded><![CDATA[<p>Hi Rosemary,<br />
thanks a lot for your anti-art/pro-Youtube article, which I only found now.<br />
Also reading the long column of responses was really inspiring.</p>
<p>I&#8217;ve been thinking about Youtube (footage) as a subject of contemporary video art. So I thought of video art more as a medium which organises Youtube &#8220;into a second level of meaning&#8221;, as you describe it. </p>
<p>For me it seems that Youtube temporarily is able to close the gap between art and popular culture, but also between web theory and cultural studies. I think art here in this case provides a &#8220;framework of intelligibility&#8221;. Also Youtube &#8216;refreshes&#8217; art with its constant output and offers a stage for revising the producer-consumer model as early conceptual video art did with TV. Most recently, there were too many works made with an intentional backwardness when it comes to form. </p>
<p>In addition, I dislike the hedonism in contemporary art which goes along<br />
with its &#8220;total capitulation to corporate interests&#8221; and its &#8220;devotion to<br />
the capricious practices of unregulated free market capitalism&#8221; (quote from<br />
Bruce LaBruce). Its interesting to ask why Youtube evokes expectations that<br />
art could be challenged or vice versa. On one side we admire the early<br />
conceptual video art works (those addressing the camera like many Youtube<br />
amateurs do today). Its characteristics appeal on Youtube in a mainstream<br />
application. Maybe one could say that Youtube accomplishes utopian ideas of avantgarde art, at least for a short time&#8230; I was repeatedly reminded<br />
of Youtube&#8217;s corporate property.</p>
<p>Like Earl Miller who commented earlier on your article, I was thinking about<br />
similarities between early conceptual video art and Youtube. For the<br />
screening &#8220;Always on your minds&#8221; I  made a compilation of video art works<br />
with different relations to Youtube. I presented the program at the Ankara<br />
edition of the conference series &#8220;Video Vortex&#8221; last autumn. Part of the<br />
program was a video by Karolin Meunier. In the video she seems to double<br />
form and content by performing for the camera and reflecting in her<br />
monologue the act of speaking and the condition of the speaker in general. </p>
<p>The video&#8217;s text is a montage of quotes from about 10 different sources, like the video &#8220;Boomerang&#8221; by Richard Serra, in which Nancy Holt is interrupted by the feedback of her own voice or a paragraph from Rosalind Krauss well known text &#8220;The Aesthetics of Narcissism&#8221; in which Krauss writes on Boomerang. With her conceptual resumption or renewal Meunier connects the video Boomerang and its reception. In so doing she continues the discourse on video technology regarding the construction of subjects.</p>
<p>I would like to recommend to you the Video Vortex reader:<br />
<a href="http://networkcultures.org/wpmu/portal/files/2008/10/vv_reader_small.pdf" rel="nofollow">http://networkcultures.org/wpmu/portal/files/2008/10/vv_reader_small.pdf</a></p>
<p>(On 20/21 November Video Vortex 5 takes place in Brussels, maybe you have time to go there: <a href="http://networkcultures.org/wpmu/videovortex/)" rel="nofollow">http://networkcultures.org/wpmu/videovortex/)</a></p>
<p>Best, V</p>
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	<item>
		<title>By: Rosemary Heather</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-215</link>
		<dc:creator>Rosemary Heather</dc:creator>
		<pubDate>Tue, 10 Nov 2009 15:12:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-215</guid>
		<description>Because I got such a good response to this post, I made a blog about it.  I’m posting all comments I got and also all links people sent me. Ill probably write a new post at some point, once I get a chance to what I think it all means.

http://rosemheather.wordpress.com/</description>
		<content:encoded><![CDATA[<p>Because I got such a good response to this post, I made a blog about it.  I’m posting all comments I got and also all links people sent me. Ill probably write a new post at some point, once I get a chance to what I think it all means.</p>
<p><a href="http://rosemheather.wordpress.com/" rel="nofollow">http://rosemheather.wordpress.com/</a></p>
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		<title>By: Jeremy Bailey</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-208</link>
		<dc:creator>Jeremy Bailey</dc:creator>
		<pubDate>Fri, 06 Nov 2009 22:30:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-208</guid>
		<description>hey Rosemary

great article! and there&#039;s so much more to talk about!
(I&#039;m writing(trying to write) something tangential about 1970s video
being a preview of youtube)

love the inadequacy of relational aesthetics comments. It makes me
feel better about myself.
Concerning your thoughts on YouTube and emergence you may enjoy Bruno
Latour&#039;s writing on Actor Network Theory ANT


thanks for sharing!!

Jeremy</description>
		<content:encoded><![CDATA[<p>hey Rosemary</p>
<p>great article! and there&#8217;s so much more to talk about!<br />
(I&#8217;m writing(trying to write) something tangential about 1970s video<br />
being a preview of youtube)</p>
<p>love the inadequacy of relational aesthetics comments. It makes me<br />
feel better about myself.<br />
Concerning your thoughts on YouTube and emergence you may enjoy Bruno<br />
Latour&#8217;s writing on Actor Network Theory ANT</p>
<p>thanks for sharing!!</p>
<p>Jeremy</p>
]]></content:encoded>
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		<title>By: Eli Bornowsky</title>
		<link>http://www.apengine.org/2009/10/army-of-youtube-rosemary-heather/comment-page-1/#comment-188</link>
		<dc:creator>Eli Bornowsky</dc:creator>
		<pubDate>Mon, 26 Oct 2009 17:16:15 +0000</pubDate>
		<guid isPermaLink="false">http://www.apengine.org/?p=2067#comment-188</guid>
		<description>There are numerous references in this discussion about the &quot;robotic, colorless quality a lot of work being made today.&quot; I don&#039;t think we can generate this type of zeitgeist about contemporary art unless we are willing to actually criticize and articulate just what it is that makes art so supposedly bland. We already know that Youtube is changing our image world. But if all we can level at contemporary art is that its objects are complicit with capitalism, well then we will have a hard time propounding Youtube any better. If the &quot;sell outs&quot; in contemporary art are so apparent, why aren&#039;t we criticizing them more brutally! Why aren&#039;t we articulating the formal and conceptual and poetical problems of this art? Arguing about who sold out and who didn&#039;t is cheap connoisseurship. We need more meat.</description>
		<content:encoded><![CDATA[<p>There are numerous references in this discussion about the &#8220;robotic, colorless quality a lot of work being made today.&#8221; I don&#8217;t think we can generate this type of zeitgeist about contemporary art unless we are willing to actually criticize and articulate just what it is that makes art so supposedly bland. We already know that Youtube is changing our image world. But if all we can level at contemporary art is that its objects are complicit with capitalism, well then we will have a hard time propounding Youtube any better. If the &#8220;sell outs&#8221; in contemporary art are so apparent, why aren&#8217;t we criticizing them more brutally! Why aren&#8217;t we articulating the formal and conceptual and poetical problems of this art? Arguing about who sold out and who didn&#8217;t is cheap connoisseurship. We need more meat.</p>
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